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New Release! Chant Compendium 8 with beautiful Gregorian chant

Shows how the Bible is a Catholic book!

Where We Got the Bible


“All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice, that the man of God may be perfect, furnished to every good work.” —2 Timothy 3:16-17

“in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.” —2 Peter 3:16

“I would not believe the Gospel unless moved thereto by the authority of the Church.” —St. Augustine (Contra Epis. Manich., Fund., n. 6)

Preface to the First Edition
This little book about the Bible grew out of lectures which the writer delivered on the subject to mixed audiences. The lectures were afterwards expanded, and appeared in a series of articles in the Catholic press 1908-9, and are now with slight alterations reprinted. Their origin will sufficiently account for the colloquial style employed throughout. There is, therefore, no pretense either of profound scholarship or of eloquent language; all that is attempted is a popular and, as far as possible, accurate exposition along familiar lines of the Catholic claim historically in regard to the Bible. It is candidly controversial without, however, let us hope, being uncharitable or unfair. Friends had more than once suggested the reissue of the articles; and it appeared to the writer that at last the proper moment for it had come when the Protestant world is jubilating over the Tercentenary of the Authorized Version. Amidst the flood of literature on the subject of the Bible, it seemed but right that some statement, however plain and simple, should be set forth from the Catholic side, with the object of bringing home to the average mind the debt that Britain, in common with the rest of Christendom, owes to the Catholic Church in this connection. Probably the motive of the present publication will be best understood by a perusal of the following letter from the writer which appeared in the Glasgow Herald, 18th of March, 1911:

The Bible Centenary and the Catholic Church

Amid the general jubilation over the three hundredth anniversary of the appearance of King James’s version of the Bible, I think it would be a pity if we did not make mention of that great Church to which, under God, we owe our possession of the sacred Scriptures—I mean of course, the Roman Catholic Church. Without striking one single jarring note, I hope, in the universal chorus, yet I feel it would be rather ungenerous, and indeed historically unjust, did we not turn our eyes at least in passing to that venerable figure standing in the background surveying our celebrations, and, as it were, saying, “Rejoice over it, but remember it was from me you got it.” As a Scotsman, who cannot forget that it is the Bible that has made Scotland largely what she is today, I yield to no one in veneration of the inspired Scriptures and in admiration of the incomparably beautiful Authorized Version. Still, honor to whom honor. We shall only be awarding a just meed of praise and gratitude if we frankly and thankfully recognize that it is to a council (or councils) of the R.C. Church that we owe the collection of the separate books into our present Canon of the New Testament, and that to the loving care and devoted labor of the monks and scholars of that Church all through the ages we are indebted, not only for the multiplication and distribution of the sacred volume among the faithful when as yet no printing press existed, but even for the preservation of the Book from corruption and destruction. It is, then, undoubtedly true to say that, in the present order of Providence, it is owing to the Roman Catholic Church that we have a Bible at all. And no one will be a bit the worse Christian and Bible-lover if he remembers, this notable year, that it is to the Mother Church of Christendom he must look if he would behold the real preserver, defender, and transmitter of the “Word that endureth for ever.”

Introduction: Rome Hates the Bible?
1. Some Errors Removed
2. The Making of the Old Testament
3. The Church Precedes the New Testament
4. Catholic Church Compiles the New Testament
5. Deficiencies of the Protestant Bible
6. The Originals and Their Disappearance
7. Variations in the Text Fatal to Protestant Theory
8. Our Debt to the Monks
9. Bible-Reading in the “Dark Ages”
10. Where Then Are All the Medieval Bibles?
11. Abundance of Vernacular Scriptures Before Wycliff
12. Why Wycliff Was Condemned
13. Tyndale’s Condemnation Vindicated By Posterity
14. A Deluge of Erroneous Versions
15. The Catholic’s Bible (Douay)
16. Envoy
Bibliographical Note

Introduction: Rome Hates the Bible?

If all were true that is alleged against the Catholic Church in her treatment of Holy Scripture, then the proper title of these papers should be not “How we got”, but “How we have not got the Bible”. The common and received opinion about the matter among non-Catholics in Britain, for the most part, has been that Rome hates the Bible—that she has done all she could to destroy it—that in all countries where she has held power and sway she has kept the Bible from the hands of the people—has taken it and burned it whenever she found anyone reading it. Or if she cannot altogether prevent its publication or its perusal, at least she renders it as nearly useless as possible by sealing it up in a dead language which the majority of people can neither read nor understand. And all this she does, so we are told, because she knows that her doctrines are absolutely opposed to and contradicted by the letter of God’s written Word. She holds and propagates dogmas and traditions which could not stand one moment’s examination if exposed to the searching light of Holy Scripture. As a matter of fact, is it not known to everybody that, when the Bible was for the first time brought to the light and printed and put into the people’s hands in the sixteenth century, suddenly there was a great revolt against the Roman Church—there was a glorious Reformation? The people eagerly gazing upon the open Bible, saw they had been befooled and hoodwinked and been taught to hold “for doctrines the commandments of men,” and forthwith throwing off the fetters and emancipating themselves from the bondage of Romanism, they embraced the pure truth of the Word of God as set forth in Protestantism and Protestant Bibles.

Is not this the tale that history tells about Rome? Has she not always waged a cruel and relentless war against the Holy Book—issued prohibitions and framed decrees against reading it or having it in the house—sometimes even in her deadly hatred going to the length of making bonfires of heaps of Old and New Testaments, as Tunstall, Bishop of London, did to William Tyndale’s? Has she not burned at the stake, or at least banished from their home and country, servants of the Lord like John Wycliffe and William Tyndale for no other crime than that of translating and printing and putting into layfolk’s hands the sacred text of the Gospel of Jesus Christ? Who does not know instances, even in our own days, of pious old women (especially in Ireland) chancing to light upon a Bible (which they have never seen before) and reading it (especially St. John’s Gospel 3:16) and going to the priest about the new light they had received through the blessed words, and then the priest snatching it out of their hands and throwing it into the fire? This is not at all uncommon (it is said) in Catholic lands, where the poor people sometimes chance to get a copy of God’s Word through the devoted labors of Bible-women and tract distributors. A Scotch lady in Rome, now happily a Catholic but then a member of a Protestant congregation there which supports a Bible distributor, once informed me of the account that this gentleman gravely related to a meeting of the congregation as to how an old woman in a small Italian town, accepting one of his Testaments and being illuminated by the Gospel of St. John (which she never saw before, of course, though part of it is read every day at Holy Mass), straightway went and confuted her priest and silenced him, so that he had no word to say in reply. This, I repeat, is the commonly accepted idea about Rome and her attitude toward Holy Scripture among the masses of non-Catholic people.

I have said advisedly “among the masses,” for happily there are now a goodly number of enlightened and impartial persons and of scholars who have studied the matter fairly for themselves— men, for example, of the stamp of the late Dr. S. R. Maitland, among whom the idea is quite exploded. And one may not blame the masses too severely for entertaining the notion above alluded to: how indeed, we may ask, could they possibly think otherwise in face of the tradition handed down to them from their forefathers since the “Reformation” by minister, teacher and parents, through sermon, catechism, newspaper, books of travel, fiction and history? They have believed the tradition as naturally as they believed that the sun rose in the east and set in the west; or that monasteries and convents were sinks of iniquity and dens of corruption; or that there was once a female Pope called Joan; or that Catholics pay money to get their sins forgiven. You cannot blame them altogether, for they had, humanly speaking, no opportunity of knowing anything else.

The Protestant account of pre-Reformation Catholicism has been largely a falsification of history. All the faults and sins that could possibly be raked up or invented against Rome or against particular bishops or priests were presented to the people of this unhappy land, and all her best acts misconstrued, misjudged, misrepresented, and nothing of good told in her favor. She has been painted as all black and hideous, and no beauty could be seen in her. Consequently people came to believe the tradition as a matter of course, and accepted it as history, and no more dreamed of inquiring whether it was true or not than they dreamed of questioning whether Mary wrote the Casket Letters or blew up Darnley at Kirk o’ Field. Add to this the further fact that, Catholicism being almost totally wiped out in Scotland, the people had no means of making themselves personally acquainted with either its doctrines or its practices, and being very imperfectly educated till the beginning of the nineteenth century, were as incapable of arriving at a true knowledge of the interior life of the Catholic Church as of the internal organism of an antediluvian tadpole. Hence one can easily understand how it came about that, among the mass of the people in Bible-loving Scotland, the Pope was recognized as the Anti-Christ foretold by St. John, and Rome herself, that sitteth upon the seven hills, identified as “Babylon, the Great, the mother of harlots, and abominations of the earth,” and the “woman drunken with the blood of the saints.”

The story goes that one day the Merry Monarch, Charles the Second, propounded to the learned and scientific men about the Court the following profound problem: How is it that a dead fish weighs less than a living one? The learned and scientific men discussed the grave difficulty and wrote elaborate treatises on it to please the Royal inquirer, but came to no satisfactory conclusion. Finally it occurred to one of them to test whether it really was as the King had said; and of course he discovered that the thing was a joke: the fish weighed exactly the same dead or living, and all the time the Merry Monarch had been “having them on.”

People have been acting much in the same way in regard to the assertion so glibly made that Rome hates the Bible, and persecutes it, and tries to blot it out of existence. But nowadays many are inquiring: Is it really so? Are we sure of our facts? Are we not building up mountains of abuse and calumny on a false supposition? Just as all have come to know that the sun, as a matter of fact, does not rise or set but stands still, that there never was a Pope Joan but his name was John, that monasteries and convents are homes of learning and sanctity and charity, and that no Catholic ever pays or ever could pay a single farthing to get his sins remitted—and all this through the spread of knowledge and education and enlightenment and study—so also I venture to think that people will now be rightly considered ignorant and blameworthy, and at the least behind the times, if they do not learn that the notion I have alluded to above about the Catholic Church and the Bible is false and nonsensical—historically false and inherently nonsensical.

By a calm consideration of the facts of history and a mind open to conviction on genuine evidence, they will be driven by sheer force of honesty to the conclusion that the Catholic Church, so far from being the monster of iniquity that she is painted, has in very truth been the parent, the author and maker, under God, of the Bible; that she has guarded it and defended it all through the ages, and preserved it from error or destruction; that she has ever held it in highest veneration and esteem, and has grounded her doctrines upon it; that she alone has the right to call it her book; that she alone possesses the true Bible and the whole Bible, and that copies of the Scriptures existing outside of her pale are partly incorrect and partly defective, and that whatever in them is true, is true because derived from her who alone possesses the Book in its fullness and its truth. If they were Catholics, they would love God’s Holy Word more and more; they would understand it better; they would adore the Divine Providence that took such a wise and sure means of preserving and perpetuating it; and they would profoundly admire the Catholic Church for her ceaseless vigilance, untiring zeal and unswerving fidelity to the commission entrusted to her by Almighty God.

Some Errors Removed

Now, in order to understand properly the work of the Catholic Church in creating and defending and perpetuating the Holy Scriptures, we must say a few preliminary words as to the human means used in their production, and as to the collecting of the Books of the Bible as we have it at present. There are some common erroneous ideas which we would do well to clear away from our minds at the very outset.

1. To begin with, the Bible did not drop down from Heaven ready-made, as some seem to imagine; it did not suddenly appear upon the earth, carried down from Almighty God by the hand of angel or seraph; but it was written by men like ourselves, who held in their hand pen (or reed) and ink and parchment, and laboriously traced every letter in the original languages of the East. They were divinely inspired certainly, as no others ever have been before or since; nevertheless, they were human beings, men chosen by God for the work, making use of the human instruments that lay to their hand at the time.

2. In the second place we shall do well to remember that the Bible was not written all at once, or by one man, like most other books with which we are acquainted, but that 1500 years elapsed between the writing of Genesis (the first Book of the Old Testament) and the Apocalypse or Revelation of St. John (the last Book of the New). It is made up of a collection of different books by different authors, forming, in short, a library instead of a single work, and hence called in Greek, “Biblia,” or “the Books.” If you had lived in the days immediately succeeding the death of Moses, all you would have had given to you to represent the Bible would have been the first five books of the Old Testament, written by that patriarch himself; that was the Bible in embryo, so to speak—the little seed that was to grow subsequently into a great tree, the first stone laid on which was gradually to be erected the beautiful temple of the written Word throughout the centuries that followed. From this we can see that the preacher extolling the Bible as the only comfort and guide of faithful souls was slightly out of his reckoning when he used these words: “Ah, my brethren! What was it that comforted and strengthened Joseph in his dark prison in Egypt? What was it that formed his daily support and meditation? What but that blessed book, the Bible!” As Joseph existed before a line of the Old Testament was penned, and about 1800 years before the first of the New Testament books saw the light, the worthy evangelist was guilty of what we call a slight anachronism.

3. Nor will it be out of place to remark here that the Bible was not written originally in English or Gaelic. Some folks speak as if they believed that the Sacred Books were first composed, and the incomparable Psalms of David set forth, in the sweet English tongue, and that they were afterwards rendered into barbarous language such as Latin or Greek or Hebrew for the sake of inquisitive scholars and critics. This is not correct; the original language, broadly speaking, of the Old Testament was Hebrew; that of the New Testament was Greek. Thus our Bibles as we have them today for reading are “translations”— that is, are a rendering or equivalent in English of the original Hebrew and Greek as it came from the pen of Prophet and Apostle and Evangelist. We see this plainly enough in the title page of the Protestant New Testament—which reads “New Testament of Our Lord and Saviour Jesus Christ, translated out of the original Greek.”

4. A last point must always be kept clearly in mind, for it concerns one of the greatest delusions entertained by Protestants and makes their fierce attacks on Rome appear so silly and irrational— the point, namely, that the Bible, as we have it now, was not printed in any language at all till about 1500 years after the birth of Christ, for the simple reason that there was no such thing as printing known before that date. We have become so accustomed to the use of the printing press that we can scarcely conceive of the ages when the only books known to men were in handwriting; but it is the fact that, had we lived and flourished before Mr. John Gooseflesh discovered the art of printing in the 15th century, we should have had to read our Testaments and our Gospels from the manuscript of monk or friar, from the pages of parchment or vellum or paper covered with the handwriting, sometimes very beautiful and ornamental, of the scribe that had undertaken the slow and laborious task of copying the Sacred Word. Protestants in these days send shiploads of printed Bibles abroad, and scatter thousands of Testaments hither and thither in every direction for the purpose of evangelizing the heathen and converting sinners, and declare that the Bible, and the Bible only, can save men’s souls.

What, then, came of those poor souls who lived before the Bible was printed, before it was even written in its present form? How were nations made familiar with the Christian religion and converted to Christianity before the 15th century? Our Divine Lord, I suppose, wished that the unnumbered millions of human creatures born before the year 1500 should believe what He had taught and save their souls and go to Heaven at least as much as those of the 16th and 20th centuries; but how could they do this when they had no Bibles, or were too poor to buy one, or could not read it even though they bought it, or could not understand it even if they could read it? On the Catholic plan (so to call it) of salvation through the teaching of the Church, souls may be saved and people become saints, and believe and do all that Jesus Christ meant them to believe and do— and, as a matter of fact, this has happened—in all countries and in all ages without either the written or the printed Bible, and both before and after its production.

The Protestant theory, on the contrary, which stakes a man’s salvation on the possession of the Bible, leads to the most flagrant absurdities, imputes to Almighty God a total indifference to the salvation of the countless souls that passed hence to eternity for 1500 years, and indeed ends logically in the blasphemous conclusion that our Blessed Lord failed to provide an adequate means of conveying to men in every age the knowledge of His truth. We shall see, as we proceed, the utter impossibility of the survival of Christianity, and of its benefits to humanity, on the principle of “the Bible and the Bible only.” Meanwhile we can account for the fact that intelligent non-Catholics have not awakened to its hollowness and absurdity only by supposing that they do not sufficiently realize, “read, mark, learn, and inwardly digest” (as the English Prayer Book says) this single item of history: The Bible was not printed till at least 1400 years after Christ.

Taken from Where We Got the Bible by TAN Books & Publishers, Inc.

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